Come to Zion

This is the second talk on Unity. I was sitting in the conference center when Elder Christofferson shared this talk. His introduction to the "main themes" of his talk is a fantastic summary:

Zion is Zion because of the character, attributes, and faithfulness of her citizens. Remember, “the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18). If we would establish Zion in our homes, branches, wards, and stakes, we must rise to this standard. It will be necessary (1) to become unified in one heart and one mind; (2) to become, individually and collectively, a holy people; and (3) to care for the poor and needy with such effectiveness that we eliminate poverty among us. We cannot wait until Zion comes for these things to happen—Zion will come only as they happen.

D. Todd Christofferson, “Come to Zion,” Ensign, Nov 2008, 37–40

In our families and in our stakes and districts, let us seek to build up Zion through unity, godliness, and charity.

The Prophet Joseph Smith said: “The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; but they died without the sight; we are the favored people that God has made choice of to bring about the Latter-day glory” (Teachings of Presidents of the Church: Joseph Smith [Melchizedek Priesthood and Relief Society course of study, 2007], 186).

Zion is both a place and a people. Zion was the name given to the ancient city of Enoch in the days before the Flood. “And it came to pass in his days, that he built a city that was called the City of Holiness, even Zion” (Moses 7:19). This Zion endured for some 365 years (see Moses 7:68). The scriptural record states, “And Enoch and all his people walked with God, and he dwelt in the midst of Zion; and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, Zion is fled” (Moses 7:69). Later, Jerusalem and its temple were called Mount Zion, and the scriptures prophesy of a future New Jerusalem where Christ shall reign as “King of Zion,” when “for the space of a thousand years the earth shall rest” (Moses 7:53, 64).

The Lord called Enoch’s people Zion “because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18). Elsewhere He said, “For this is Zion—the pure in heart” (D&C 97:21).

The antithesis and antagonist of Zion is Babylon. The city of Babylon was originally Babel, of Tower of Babel fame, and later became the capital of the Babylonian empire. Its principal edifice was the temple of Bel, or Baal, the idol referred to by Old Testament prophets as “The Shame,” given the sexual perversions that were associated with its worship. (See Bible Dictionary, “Assyria and Babylonia,” 615–16; “Baal,” 617–18; “Babylon, or Babel,” 618.) Its worldliness, its worship of evil, and the captivity of Judah there following the conquest of 587 b.c. all combine to make Babylon the symbol of decadent societies and spiritual bondage.

It is with this backdrop that the Lord said to the members of His Church, “Go ye out of Babylon; gather ye out from among the nations, from the four winds, from one end of heaven to the other” (D&C 133:7). He called for the elders of His Church to be sent forth across the world to accomplish this gathering, commencing an effort that continues in full vigor today. “And behold, and lo, this shall be their cry, and the voice of the Lord unto all people: Go ye forth unto the land of Zion, that the borders of my people may be enlarged, and that her stakes may be strengthened, and that Zion may go forth unto the regions round about” (D&C 133:9).

And so today the Lord’s people are gathering “out from among the nations” as they gather into the congregations and stakes of The Church of Jesus Christ of Latter-day Saints that are scattered throughout the nations. Nephi foresaw that these “dominions” would be small but that the Lord’s power would descend “upon the saints of the church of the Lamb, … who were scattered upon all the face of the earth; and they [would be] armed with righteousness” (see 1 Nephi 14:12–14). The Lord calls upon us to be beacons of righteousness to guide those who seek the safety and blessings of Zion:

“Verily I say unto you all: Arise and shine forth, that thy light may be a standard for the nations;

“And that the gathering together upon the land of Zion, and upon her stakes, may be for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (D&C 115:5–6).

Under the direction of the Prophet Joseph Smith, early members of the Church attempted to establish the center place of Zion in Missouri, but they did not qualify to build the holy city. The Lord explained one of the reasons for their failure:

“They have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them;

“And are not united according to the union required by the law of the celestial kingdom” (D&C 105:3–4).

“There were jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among them; therefore by these things they polluted their inheritances” (D&C 101:6).

Rather than judge these early Saints too harshly, however, we should look to ourselves to see if we are doing any better.

Zion is Zion because of the character, attributes, and faithfulness of her citizens. Remember, “the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18). If we would establish Zion in our homes, branches, wards, and stakes, we must rise to this standard. It will be necessary (1) to become unified in one heart and one mind; (2) to become, individually and collectively, a holy people; and (3) to care for the poor and needy with such effectiveness that we eliminate poverty among us. We cannot wait until Zion comes for these things to happen—Zion will come only as they happen.

Unity

As we consider the unity required for Zion to flourish, we should ask ourselves if we have overcome jarrings, contentions, envyings, and strifes (see D&C 101:6). Are we individually and as a people free from strife and contention and united “according to the union required by the law of the celestial kingdom”? (D&C 105:4). Forgiveness of one another is essential to this unity. Jesus said, “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10).

We will become of one heart and one mind as we individually place the Savior at the center of our lives and follow those He has commissioned to lead us. We can unite with President Thomas S. Monson in love and concern for one another. In general conference last April, President Monson spoke to those estranged from the Church and to all of us when he said: “In the private sanctuary of one’s own conscience lies that spirit, that determination to cast off the old person and to measure up to the stature of true potential. In this spirit, we again issue that heartfelt invitation: Come back. We reach out to you in the pure love of Christ and express our desire to assist you and to welcome you into full fellowship. To those who are wounded in spirit or who are struggling and fearful, we say, Let us lift you and cheer you and calm your fears” (“Looking Back and Moving Forward,” Liahona and Ensign, May 2008, 90).

At the end of July this year, young single adults from several countries in eastern Europe gathered outside Budapest, Hungary, for a conference. Among this group were 20 young men and women from Moldova who had spent days obtaining passports and visas and over 30 hours traveling by bus to get there. The conference program included some 15 workshops. Each person needed to select the two or three that he or she most wanted to attend. Rather than focus exclusively on their own interests, these Moldovan young adults got together and made plans so that at least one of their group would be in each class and take copious notes. Then they would share what they had learned with each other and later with the young adults in Moldova who could not attend. In its simplest form, this exemplifies the unity and love for one another that, multiplied thousands of times in different ways, will “bring again Zion” (Isaiah 52:8).

Holiness

Much of the work to be done in establishing Zion consists in our individual efforts to become “the pure in heart” (D&C 97:21). “Zion cannot be built up unless it is by the principles of the law of the celestial kingdom,” said the Lord; “otherwise I cannot receive her unto myself” (D&C 105:5). The law of the celestial kingdom is, of course, the gospel law and covenants, which include our constant remembrance of the Savior and our pledge of obedience, sacrifice, consecration, and fidelity.

The Savior was critical of some of the early Saints for their “lustful … desires” (D&C 101:6; see also D&C 88:121). These were people who lived in a non-television, non-film, non-Internet, non-iPod world. In a world now awash in sexualized images and music, are we free from lustful desires and their attendant evils? Far from pushing the limits of modest dress or indulging in the vicarious immorality of pornography, we are to hunger and thirst after righteousness. To come to Zion, it is not enough for you or me to be somewhat less wicked than others. We are to become not only good but holy men and women. Recalling Elder Neal A. Maxwell’s phrase, let us once and for all establish our residence in Zion and give up the summer cottage in Babylon (see Neal A. Maxwell, A Wonderful Flood of Light [1990], 47).

Caring for the Poor

Throughout history, the Lord has measured societies and individuals by how well they cared for the poor. He has said:

“For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.

“Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment” (D&C 104:17–18; see also D&C 56:16–17).

Furthermore, He declares, “In your temporal things you shall be equal, and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld” (D&C 70:14; see also D&C 49:20; 78:5–7).

We control the disposition of our means and resources, but we account to God for this stewardship over earthly things. It is gratifying to witness your generosity as you contribute to fast offerings and humanitarian projects. Over the years, the suffering of millions has been alleviated, and countless others have been enabled to help themselves through the generosity of the Saints. Nevertheless, as we pursue the cause of Zion, each of us should prayerfully consider whether we are doing what we should and all that we should in the Lord’s eyes with respect to the poor and the needy.

We might ask ourselves, living as many of us do in societies that worship possessions and pleasures, whether we are remaining aloof from covetousness and the lust to acquire more and more of this world’s goods. Materialism is just one more manifestation of the idolatry and pride that characterize Babylon. Perhaps we can learn to be content with what is sufficient for our needs.

The Apostle Paul warned Timothy against people who suppose “that gain is godliness” (1 Timothy 6:5).

Said he, “We brought nothing into this world, and it is certain we can carry nothing out.

“And having food and raiment let us be therewith content” (1 Timothy 6:7–8).

In much of the world, we are entering upon unsettled economic times. Let us look after one another the very best we can. I remember the story of a Vietnamese family that fled Saigon in 1975 and ended up living in a small mobile home in Provo, Utah. A young man in the refugee family became the home teaching companion to a Brother Johnson who lived nearby with his large family. The boy related the following:

“One day Brother Johnson noticed that our family had no kitchen table. He appeared the next day with an odd-looking but very functional table that fit nicely against the trailer wall across from the kitchen sink and counters. I say odd-looking because two of the table legs matched the tabletop and two did not. Also, several small wooden pegs stuck out along one edge of the worn surface.

“Soon we used this unique table daily for food preparation and for eating some quick meals. We still ate our family meals while we sat on the floor … in true Vietnamese fashion.

“One evening I stood inside Brother Johnson’s front door as I waited for him before a home teaching appointment. There in the nearby kitchen—I was surprised to see it—was a table practically identical to the one they had given to my family. The only difference was that where our table had pegs, the Johnsons’ table had holes! I then realized that, seeing our need, this charitable man had cut his kitchen table in half and had built two new legs for each half.

“It was obvious that the Johnson family could not fit around this small piece of furniture—they probably didn’t fit comfortably around it when it was whole. …

“Throughout my life this kind act has been a powerful reminder of true giving” (Son Quang Le, as told to Beth Ellis Le, “Two-of-a-Kind Table,” Liahona, July 2004, 45; Ensign, July 2004, 63).

The Prophet Joseph Smith said, “We ought to have the building up of Zion as our greatest object” (Teachings: Joseph Smith, 186). In our families and in our stakes and districts, let us seek to build up Zion through unity, godliness, and charity, preparing for that great day when Zion, the New Jerusalem, will arise. In the words of our hymn:

Israel, Israel, God is calling,
Calling thee from lands of woe.
Babylon the great is falling;
God shall all her tow’rs o’erthrow. …

Come to Zion, come to Zion,
And within her walls rejoice. …
Come to Zion, come to Zion,
For your coming Lord is nigh.
(“Israel, Israel, God Is Calling,” Hymns, no. 7)

I bear witness of Jesus Christ, the King of Zion, in the name of Jesus Christ, amen.

Our Hearts Knit as One

I'm posting two talks today. These were both shared in the October 2008 General Conference. I had given a lesson on unity and building Zion just a few weeks prior in our ward, and it was wonderful to have those concerns that I had felt through my lesson acknowledged by two of the Lord's anointed. This first post is from Henry B. Eyring:

Henry B. Eyring, “Our Hearts Knit as One,” Ensign, Nov 2008, 68–71

The Saints can accomplish any purpose of the Lord when fully united in righteousness.


My beloved brothers and sisters, it is a joy to be gathered with you on this Sabbath morning. We live in many different circumstances. We will come from every nation and many ethnic backgrounds into the kingdom of God. And that prophesied gathering will accelerate.

We see increased conflict between peoples in the world around us. Those divisions and differences could infect us. That is why my message of hope today is that a great day of unity is coming. The Lord Jehovah will return to live with those who have become His people and will find them united, of one heart, unified with Him and with our Heavenly Father.

You have heard that message of unity from me more than once. I may well speak of it in the future. I have heard it from every prophet of God in my lifetime. A plea for unity was the last message I remember from President David O. McKay. The Lord’s prophets have always called for unity. The need for that gift to be granted to us and the challenge to maintain it will grow greater in the days ahead, in which we will be prepared as a people for our glorious destiny.

My message is that we are doing better. Fathers and mothers are pleading for unity in their homes, and those prayers are being answered. Families are praying together night and morning. I was invited to kneel at bedtime with a family when I was a guest in their home. The smallest child was asked to be voice. He prayed like a patriarch for every person in the family, by name. I opened my eyes for an instant to see the faces of the other children and the parents. I could tell that they were joining their faith and their hearts in that little boy’s prayer.

Some Relief Society sisters recently prayed together as they prepared to visit for the first time a young widow whose husband died suddenly. They wanted to know what to do and how to work together to help prepare the home for family and friends who would come at the time of the funeral. They needed to know what words of comfort they could speak for the Lord. An answer to their prayer came. When they arrived at the house, each sister moved to complete a task. The house was ready so quickly that some sisters regretted not being able to do more. Words of comfort were spoken which fit perfectly together. They had given the Lord’s service as one, hearts knit together.

You have seen evidence, as I have, that we are moving toward becoming one. The miracle of unity is being granted to us as we pray and work for it in the Lord’s way. Our hearts will be knit together in unity. God has promised that blessing to His faithful Saints whatever their differences in background and whatever conflict rages around them. He was praying for us as well as His disciples when He asked His Father that we might be one.1


The reason that we pray and ask for that blessing is the same reason the Father is granting it. We know from experience that joy comes when we are blessed with unity. We yearn, as spirit children of our Heavenly Father, for that joy which we once had with Him in the life before this one. His desire is to grant us that sacred wish for unity out of His love for us.

He cannot grant it to us as individuals. The joy of unity He wants so much to give us is not solitary. We must seek it and qualify for it with others. It is not surprising then that God urges us to gather so that He can bless us. He wants us to gather into families. He has established classes, wards, and branches and commanded us to meet together often. In those gatherings, which God has designed for us, lies our great opportunity. We can pray and work for the unity that will bring us joy and multiply our power to serve.

To the Three Nephites, the Savior promised joy in unity with Him as their final reward after their faithful service. He said, “Ye shall have fulness of joy; and ye shall sit down in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are one.”2


The Lord has given us guides to know what to do to receive the blessing and joy of ever-increasing unity. The Book of Mormon recounts a time of success. It was in the days of Alma at the Waters of Mormon. What the people did in those difficult and dangerous circumstances gives us both a guide and encouragement.

Everything Alma and his people were inspired to do was pointed at helping people choose to have their hearts changed through the Atonement of Jesus Christ. That is the only way God can grant the blessing of being of one heart.

In Mosiah we read:

“And they were called the church of God, or the church of Christ, from that time forward. And it came to pass that whosoever was baptized by the power and authority of God was added to his church. …

“And he commanded them that they should teach nothing save it were the things which he had taught, and which had been spoken by the mouth of the holy prophets.

“Yea, even he commanded them that they should preach nothing save it were repentance and faith on the Lord, who had redeemed his people.

“And he commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another.

“And thus he commanded them to preach. And thus they became the children of God.”3


That is why Alma commanded the people to teach faith and repentance. That is why my children came to expect in every lesson in family night that I would find a way to encourage someone to testify of the Savior and His mission. Sometimes the parents did it. On our best nights we found a way to encourage the children to do it, either by presenting the lesson or answering questions. When testimony about the Savior was borne, the Holy Ghost verified it. On those nights we felt our hearts being knit together.

In addition to ordinances there are principles we are following as a people which are leading to greater unity.

One of those principles is revelation. Revelation is the only way we can know how to follow the will of the Lord together. It requires light from above. The Holy Ghost will testify to our hearts, and the hearts of those gathered around with us, what He would have us do. And it is by keeping His commandments that we can have our hearts knit together as one.

A second principle to guide our progress to become one is to be humble. Pride is the great enemy of unity. You have seen and felt its terrible effects. Just days ago I watched as two people—good people—began with a mild disagreement. It started as a discussion of what was true but became a contest about who was right. Voices became gradually louder. Faces became a little more flushed. Instead of talking about the issue, people began talking about themselves, giving evidence why their view, given their great ability and background, was more likely to be right.

You would have felt alarm as I did. We have seen the life-destroying effects of such tragic conflict. You and I know people who left the fellowship of the Saints over injured pride.

Happily I am seeing more and more skillful peacemakers who calm troubled waters before harm is done. You could be one of those peacemakers, whether you are in the conflict or an observer.

One way I have seen it done is to search for anything on which we agree. To be that peacemaker, you need to have the simple faith that as children of God, with all our differences, it is likely that in a strong position we take, there will be elements of truth. The great peacemaker, the restorer of unity, is the one who finds a way to help people see the truth they share. That truth they share is always greater and more important to them than their differences. You can help yourself and others to see that common ground if you ask for help from God and then act. He will answer your prayer to help restore peace, as He has mine.

That same principle applies as we build unity with people who are from vastly different backgrounds. The children of God have more in common than they have differences. And even the differences can be seen as an opportunity. God will help us see a difference in someone else not as a source of irritation but as a contribution. The Lord can help you see and value what another person brings which you lack. More than once the Lord has helped me see His kindness in giving me association with someone whose difference from me was just the help I needed. That has been the Lord’s way of adding something I lacked to serve Him better.

That leads to another principle of unity. It is to speak well of each other. Think of the last time you were asked what you thought about how someone else was doing in your family or in the Church. It happened to me more than once in the past week. Now, there are times we must judge others. Sometimes we are required to pronounce such judgments. But more often we can make a choice. For instance, suppose someone asks you what you think of the new bishop.

As we get better and better at forging unity, we will think of a scripture when we hear that question: “And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged.”4


Realizing that you see others in an imperfect light will make you likely to be a little more generous in what you say. In addition to that scripture, you might remember your mother saying—mine did—“If you can’t say anything good about a person, don’t say anything at all.”

That will help you look for what is best in the bishop’s performance and character. The Savior, as your loving judge, will surely do that as He judges your performance and mine. The scripture and what you heard from your mother may well lead you to describe what is best in the bishop’s performance and his good intent. I can promise you a feeling of peace and joy when you speak generously of others in the Light of Christ. You will feel, for instance, unity with that bishop and with the person who asked your opinion, not because the bishop is perfect or because the person asking you shares your generous evaluation. It will be because the Lord will let you feel His appreciation for choosing to step away from the possibility of sowing seeds of disunity.

We must follow that same principle as the Lord gathers more and more people who are not like us. What will become more obvious to us is that the Atonement brings the same changes in all of us. We become disciples who are meek, loving, easy to be entreated, and at the same time fearless and faithful in all things. We still live in different countries, but we come into the Church through a process that changes us. We become by the gifts of the Spirit what the Apostle Paul saw:

“For through him we both have access by one Spirit unto the Father.

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.”5


With the unity I see increasing, the Lord will be able to perform what the world will think as miraculous. The Saints can accomplish any purpose of the Lord when fully united in righteousness.

Presidents of countries, governors, and leaders of worldwide charitable organizations have praised us—in my hearing—with words like these: “Your church was the first on the ground to help when disaster came. Hundreds of your people arrived who brought everything with them which the survivors needed. They even brought their own tents and supplies. They were tireless and cheerful. They seemed to know where to go and when.” Then there has come a line usually something like this: “Your church knows how to organize to get things done.”

I thank them without saying that the miracle lies not in organization alone, but in the people’s hearts. The Saints came in the name of the Lord to give the succor He would give. They came listening to the direction of the Lord’s chosen leaders. Because their hearts were knit, they were magnified in their power.

I bear you my solemn witness that the unity we now experience will increase. God the Father lives. He hears and answers our prayers in love. The Savior Jesus Christ, resurrected and glorious, lives and reaches out to us in mercy. This is His true Church. President Monson is the living prophet of God. If we are united in sustaining him with all our hearts, with willing obedience to do what God would have us do, we will move together in power to go wherever God would have us go and to become what He wants us to be.

I leave you my blessing that you will enjoy unity in your homes and in the Church. And I leave you the Lord’s promise that you will have the righteous desire of your heart for that joy in unity. In the sacred name of Jesus Christ, amen.

Notes

1. See John 17:21; see also D&C 50:43; 93:3.

2. 3 Nephi 28:10.

3. Mosiah 18:17, 19–22.

4. Moroni 7:18.

5. Ephesians 2:18–19.

Beware of Pride

This is the first talk that had a significant impact in my life. More than 20 years later, I still feel its weight and power as I read it, and recognize that pride is my sin and my great vice. It may be that President Benson gave this talk just for me....

Ezra Taft Benson, “Beware of Pride,” Ensign, May 1989, 4

My beloved brethren and sisters, I rejoice to be with you in another glorious general conference of the Church. How grateful I am for the love, prayers, and service of the devoted members of the Church throughout the world.

May I commend you faithful Saints who are striving to flood the earth and your lives with the Book of Mormon. Not only must we move forward in a monumental manner more copies of the Book of Mormon, but we must move boldly forward into our own lives and throughout the earth more of its marvelous messages.

This sacred volume was written for us—for our day. Its scriptures are to be likened unto ourselves. (See 1 Ne. 19:23.)

The Doctrine and Covenants tells us that the Book of Mormon is the “record of a fallen people.” (D&C 20:9.) Why did they fall? This is one of the major messages of the Book of Mormon. Mormon gives the answer in the closing chapters of the book in these words: “Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction.” (Moro. 8:27.) And then, lest we miss that momentous Book of Mormon message from that fallen people, the Lord warns us in the Doctrine and Covenants, “Beware of pride, lest ye become as the Nephites of old.” (D&C 38:39.)

I earnestly seek an interest in your faith and prayers as I strive to bring forth light on this Book of Mormon message—the sin of pride. This message has been weighing heavily on my soul for some time. I know the Lord wants this message delivered now.

In the premortal council, it was pride that felled Lucifer, “a son of the morning.” (2 Ne. 24:12–15; see also D&C 76:25–27; Moses 4:3.) At the end of this world, when God cleanses the earth by fire, the proud will be burned as stubble and the meek shall inherit the earth. (See 3 Ne. 12:5, 3 Ne. 25:1; D&C 29:9; JS—H 1:37; Mal. 4:1.)

Three times in the Doctrine and Covenants the Lord uses the phrase “beware of pride,” including a warning to the second elder of the Church, Oliver Cowdery, and to Emma Smith, the wife of the Prophet. (D&C 23:1; see also D&C 25:14; D&C 38:39.)

Pride is a very misunderstood sin, and many are sinning in ignorance. (See Mosiah 3:11; 3 Ne. 6:18.) In the scriptures there is no such thing as righteous pride—it is always considered a sin. Therefore, no matter how the world uses the term, we must understand how God uses the term so we can understand the language of holy writ and profit thereby. (See 2 Ne. 4:15; Mosiah 1:3–7; Alma 5:61.)

Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing.

The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. Enmity means “hatred toward, hostility to, or a state of opposition.” It is the power by which Satan wishes to reign over us.

Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of “my will and not thine be done.” As Paul said, they “seek their own, not the things which are Jesus Christ’s.” (Philip. 2:21.)

Our will in competition to God’s will allows desires, appetites, and passions to go unbridled. (See Alma 38:12; 3 Ne. 12:30.)

The proud cannot accept the authority of God giving direction to their lives. (See Hel. 12:6.) They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.

Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s.

Another major portion of this very prevalent sin of pride is enmity toward our fellowmen. We are tempted daily to elevate ourselves above others and diminish them. (See Hel. 6:17; D&C 58:41.)

The proud make every man their adversary by pitting their intellects, opinions, works, wealth, talents, or any other worldly measuring device against others. In the words of C. S. Lewis: “Pride gets no pleasure out of having something, only out of having more of it than the next man. … It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition has gone, pride has gone.” (Mere Christianity, New York: Macmillan, 1952, pp. 109–10.)

In the pre-earthly council, Lucifer placed his proposal in competition with the Father’s plan as advocated by Jesus Christ. (See Moses 4:1–3.) He wished to be honored above all others. (See 2 Ne. 24:13.) In short, his prideful desire was to dethrone God. (See D&C 29:36; D&C 76:28.)

The scriptures abound with evidences of the severe consequences of the sin of pride to individuals, groups, cities, and nations. “Pride goeth before destruction.” (Prov. 16:18.) It destroyed the Nephite nation and the city of Sodom. (See Moro. 8:27; Ezek. 16:49–50.)

It was through pride that Christ was crucified. The Pharisees were wroth because Jesus claimed to be the Son of God, which was a threat to their position, and so they plotted His death. (See John 11:53.)

Saul became an enemy to David through pride. He was jealous because the crowds of Israelite women were singing that “Saul hath slain his thousands, and David his ten thousands.” (1 Sam. 18:6–8.)

The proud stand more in fear of men’s judgment than of God’s judgment. (See D&C 3:6–7; D&C 30:1–2; D&C 60:2.) “What will men think of me?” weighs heavier than “What will God think of me?”

King Noah was about to free the prophet Abinadi, but an appeal to his pride by his wicked priests sent Abinadi to the flames. (See Mosiah 17:11–12.) Herod sorrowed at the request of his wife to behead John the Baptist. But his prideful desire to look good to “them which sat with him at meat” caused him to kill John. (Matt. 14:9; see also Mark 6:26.)

Fear of men’s judgment manifests itself in competition for men’s approval. The proud love “the praise of men more than the praise of God.” (John 12:42–43.) Our motives for the things we do are where the sin is manifest. Jesus said He did “always those things” that pleased God. (John 8:29.) Would we not do well to have the pleasing of God as our motive rather than to try to elevate ourselves above our brother and outdo another?

Some prideful people are not so concerned as to whether their wages meet their needs as they are that their wages are more than someone else’s. Their reward is being a cut above the rest. This is the enmity of pride.

When pride has a hold on our hearts, we lose our independence of the world and deliver our freedoms to the bondage of men’s judgment. The world shouts louder than the whisperings of the Holy Ghost. The reasoning of men overrides the revelations of God, and the proud let go of the iron rod. (See 1 Ne. 8:19–28; 1 Ne. 11:25; 1 Ne. 15:23–24.)

Pride is a sin that can readily be seen in others but is rarely admitted in ourselves. Most of us consider pride to be a sin of those on the top, such as the rich and the learned, looking down at the rest of us. (See 2 Ne. 9:42.) There is, however, a far more common ailment among us—and that is pride from the bottom looking up. It is manifest in so many ways, such as faultfinding, gossiping, backbiting, murmuring, living beyond our means, envying, coveting, withholding gratitude and praise that might lift another, and being unforgiving and jealous.

Disobedience is essentially a prideful power struggle against someone in authority over us. It can be a parent, a priesthood leader, a teacher, or ultimately God. A proud person hates the fact that someone is above him. He thinks this lowers his position.

Selfishness is one of the more common faces of pride. “How everything affects me” is the center of all that matters—self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.

Pride results in secret combinations which are built up to get power, gain, and glory of the world. (See Hel. 7:5; Ether 8:9, 16, 22–23; Moses 5:31.) This fruit of the sin of pride, namely secret combinations, brought down both the Jaredite and the Nephite civilizations and has been and will yet be the cause of the fall of many nations. (See Ether 8:18–25.)

Another face of pride is contention. Arguments, fights, unrighteous dominion, generation gaps, divorces, spouse abuse, riots, and disturbances all fall into this category of pride.

Contention in our families drives the Spirit of the Lord away. It also drives many of our family members away. Contention ranges from a hostile spoken word to worldwide conflicts. The scriptures tell us that “only by pride cometh contention.” (Prov. 13:10; see also Prov. 28:25.)

The scriptures testify that the proud are easily offended and hold grudges. (See 1 Ne. 16:1–3.) They withhold forgiveness to keep another in their debt and to justify their injured feelings.

The proud do not receive counsel or correction easily. (See Prov. 15:10; Amos 5:10.) Defensiveness is used by them to justify and rationalize their frailties and failures. (See Matt. 3:9; John 6:30–59.)

The proud depend upon the world to tell them whether they have value or not. Their self-esteem is determined by where they are judged to be on the ladders of worldly success. They feel worthwhile as individuals if the numbers beneath them in achievement, talent, beauty, or intellect are large enough. Pride is ugly. It says, “If you succeed, I am a failure.”

If we love God, do His will, and fear His judgment more than men’s, we will have self-esteem.

Pride is a damning sin in the true sense of that word. It limits or stops progression. (See Alma 12:10–11.) The proud are not easily taught. (See 1 Ne. 15:3, 7–11.) They won’t change their minds to accept truths, because to do so implies they have been wrong.

Pride adversely affects all our relationships—our relationship with God and His servants, between husband and wife, parent and child, employer and employee, teacher and student, and all mankind. Our degree of pride determines how we treat our God and our brothers and sisters. Christ wants to lift us to where He is. Do we desire to do the same for others?

Pride fades our feelings of sonship to God and brotherhood to man. It separates and divides us by “ranks,” according to our “riches” and our “chances for learning.” (3 Ne. 6:12.) Unity is impossible for a proud people, and unless we are one we are not the Lord’s. (See Mosiah 18:21; D&C 38:27; D&C 105:2–4; Moses 7:18.)

Think of what pride has cost us in the past and what it is now costing us in our own lives, our families, and the Church.

Think of the repentance that could take place with lives changed, marriages preserved, and homes strengthened, if pride did not keep us from confessing our sins and forsaking them. (See D&C 58:43.)

Think of the many who are less active members of the Church because they were offended and their pride will not allow them to forgive or fully sup at the Lord’s table.

Think of the tens of thousands of additional young men and couples who could be on missions except for the pride that keeps them from yielding their hearts unto God. (See Alma 10:6; Hel. 3:34–35.)

Think how temple work would increase if the time spent in this godly service were more important than the many prideful pursuits that compete for our time.

Pride affects all of us at various times and in various degrees. Now you can see why the building in Lehi’s dream that represents the pride of the world was large and spacious and great was the multitude that did enter into it. (See 1 Ne. 8:26, 33; 1 Ne. 11:35–36.)

Pride is the universal sin, the great vice. Yes, pride is the universal sin, the great vice.

The antidote for pride is humility—meekness, submissiveness. (See Alma 7:23.) It is the broken heart and contrite spirit. (See 3 Ne. 9:20; 3 Ne. 12:19; D&C 20:37; D&C 59:8; Ps. 34:18; Isa. 57:15; Isa. 66:2.) As Rudyard Kipling put it so well:

The tumult and the shouting dies;
The captains and the kings depart.
Still stands thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget, lest we forget.
(Hymns, 1985, no. 80.)

God will have a humble people. Either we can choose to be humble or we can be compelled to be humble. Alma said, “Blessed are they who humble themselves without being compelled to be humble.” (Alma 32:16.)

Let us choose to be humble.

We can choose to humble ourselves by conquering enmity toward our brothers and sisters, esteeming them as ourselves, and lifting them as high or higher than we are. (See D&C 38:24; D&C 81:5; D&C 84:106.)

We can choose to humble ourselves by receiving counsel and chastisement. (See Jacob 4:10; Hel. 15:3; D&C 63:55; D&C 101:4–5; D&C 108:1; D&C 124:61, 84; D&C 136:31; Prov. 9:8.)

We can choose to humble ourselves by forgiving those who have offended us. (See 3 Ne. 13:11, 14; D&C 64:10.)

We can choose to humble ourselves by rendering selfless service. (See Mosiah 2:16–17.)

We can choose to humble ourselves by going on missions and preaching the word that can humble others. (See Alma 4:19; Alma 31:5; Alma 48:20.)

We can choose to humble ourselves by getting to the temple more frequently.

We can choose to humble ourselves by confessing and forsaking our sins and being born of God. (See D&C 58:43; Mosiah 27:25–26; Alma 5:7–14, 49.)

We can choose to humble ourselves by loving God, submitting our will to His, and putting Him first in our lives. (See 3 Ne. 11:11; 3 Ne. 13:33; Moro. 10:32.)

Let us choose to be humble. We can do it. I know we can.

My dear brethren and sisters, we must prepare to redeem Zion. It was essentially the sin of pride that kept us from establishing Zion in the days of the Prophet Joseph Smith. It was the same sin of pride that brought consecration to an end among the Nephites. (See 4 Ne. 1:24–25.)

Pride is the great stumbling block to Zion. I repeat: Pride is the great stumbling block to Zion.

We must cleanse the inner vessel by conquering pride. (See Alma 6:2–4; Matt. 23:25–26.)

We must yield “to the enticings of the Holy Spirit,” put off the prideful “natural man,” become “a saint through the atonement of Christ the Lord,” and become “as a child, submissive, meek, humble.” (Mosiah 3:19; see also Alma 13:28.)

That we may do so and go on to fulfill our divine destiny is my fervent prayer in the name of Jesus Christ, amen.