President Hinckley on the Book of Mormon (Part III)

Here is the 1988 entry:

The Power of the Book of Mormon

By President Gordon B. Hinckley
First Counselor in the First Presidency

Gordon B. Hinckley, “The Power of the Book of Mormon,” Ensign, Jun 1988, 2

We often sing a favorite hymn, the words written well over a century ago by Parley P. Pratt:

An angel from on high
The long, long silence broke;
Descending from the sky,
These gracious words he spoke:

Lo! in Cumorah’s lonely hill
A sacred record lies concealed.
Lo! in Cumorah’s lonely hill
A sacred record lies concealed.
(Hymns, 1985, no. 13.)

These words represent Elder Pratt’s declaration of the miraculous coming forth of a most remarkable book. Permit me to tell you how Parley Pratt came to know of the book about which he wrote. Many of you will have seen aspects of this story as they are beautifully portrayed in the Church film, “The Book of Mormon: How Rare a Possession!”

In August 1830, as a lay preacher, Parley Parker Pratt was traveling from Ohio to eastern New York. At Newark, along the Erie Canal, he left the boat and walked ten miles into the country, where he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, purported to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I inquired of him how or where the book was to be obtained. He promised me the perusal of it, at his house the next day. … Next morning I called at his house, where, for the first time, my eyes beheld the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.

“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.” (Autobiography of Parley P. Pratt, 3d ed., Salt Lake City: Deseret Book Co., 1938, pp. 36–37.)

Parley Pratt was then twenty-three years of age. Reading the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates. In the course of his ministry he traveled from coast to coast across what is now the United States, into Canada, and to England; he directed the opening of the work in the isles of the Pacific and was the first Mormon elder to set foot on the soil of South America. In 1857, while serving a mission in Arkansas, he was killed by an assailant. He was buried in a rural area near the community of Alma, and today in that quiet place a large block of polished granite marks the site of his grave. Incised in its surface are the words of another of his great and prophetic hymns, setting forth his vision of the work in which he was engaged:

The morning breaks; the shadows flee;
Lo, Zion’s standard is unfurled! …
The dawning of a brighter day
Majestic rises on the world.

The clouds of error disappear
Before the rays of truth divine; …
The glory bursting from afar
Wide o’er the nations soon will shine.
(Hymns, 1985, no. 1.)

Parley Pratt’s experience with the Book of Mormon was not unique. As the volumes of the first edition were circulated and read, strong men and women by the hundreds were so deeply touched that they gave up everything they owned, and in the years that followed, not a few gave their lives for the witness they carried in their hearts of the truth of this remarkable volume.

Today, 158 years after its first publication, it is more widely read than at any time in its history. Whereas there were five thousand copies in that first edition, today’s editions are ordered in lots of as many as a million, and the book currently is printed in more than eighty languages.

Its appeal is as timeless as truth, as universal as mankind. It is the only book that contains within its covers a promise that by divine power the reader may know with certainty of its truth.

Its origin is miraculous; when the story of that origin is first told to one unfamiliar with it, it is almost unbelievable. But the book is here to be felt and handled and read. No one can dispute its presence.

All efforts to account for its origin, other than the account given by Joseph Smith, have been shown to lack substance. It is a record of ancient America. It is the scripture of the New World, as certainly as the Bible is the scripture of the Old. Each speaks of the other. Each carries with it the spirit of inspiration, the power to convince and to convert. Together they become two witnesses, hand in hand, that Jesus is the Christ, the resurrected and living Son of the living God.

Its narrative is a chronicle of nations long since gone. But in its descriptions of the problems of today’s society, it is as current as the morning newspaper and much more definitive, inspired, and inspiring concerning the solutions to those problems.

I know of no other writing that sets forth with such clarity the tragic consequences to societies that follow courses contrary to the commandments of God. Its pages trace the stories of two distinct civilizations that flourished on the Western Hemisphere. Each began as a small nation, its people walking in the fear of the Lord. Each prospered, but with prosperity came growing evils. The people succumbed to the wiles of ambitious and scheming leaders who oppressed them with burdensome taxes, who lulled them with hollow promises, who countenanced and even encouraged loose and lascivious living, who led them into terrible wars that resulted in the death of millions and the final extinction of two great civilizations in two different eras.

No other written testament so clearly illustrates the fact that when men and nations walk in the fear of God and in obedience to his commandments, they prosper and grow, but when they disregard him and his word, there comes a decay which, unless arrested by righteousness, leads to impotence and death. The Book of Mormon is an affirmation of the Old Testament proverb, “Righteousness exalteth a nation: but sin is a reproach to any people.” (Prov. 14:34.)

While the Book of Mormon speaks with power about the issues that affect our modern society, the great and stirring burden of its message is a testimony, vibrant and true, that Jesus is the Christ, the promised Messiah. The book bears witness of him who walked the dusty roads of Palestine healing the sick and teaching the doctrines of salvation; who died upon the cross of Calvary; who on the third day came forth from the tomb, appearing to many; and who, as a resurrected being, visited the people of the Western Hemisphere, concerning whom he earlier had said: “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” (John 10:16.)

For centuries the Bible stood alone as a written testimony of the divinity of Jesus of Nazareth. Now, at its side, stands a second and powerful witness to lead mankind to the Lord.

I recall hearing an officer of the United States Air Force stand before a group and tell of the circumstances surrounding his coming into the Church. He said:

“I had a date with a lovely young woman. When I called for her, I noticed on the table a copy of the Book of Mormon. I had never heard of it before. I began to read. I became interested. I secured a copy of the book and read it through.

“I had only the traditional idea of God and Jesus Christ. I had never given serious thought to the matter. But as I read this book there came into my mind light and understanding of eternal truths, and into my heart a testimony that God is our Eternal Father, and that Jesus is our Savior.”

The experience of this man who was influenced by the Book of Mormon is similar to that of millions of others in the past 158 years.

The same book that converted Brigham Young, Willard Richards, Orson and Parley Pratt, and many others of the early leaders of the Church is also converting people today in Argentina, in Finland, in Ghana, in Taiwan, in Tonga, and wherever else men and women are reading it prayerfully and with real intent. The promise of Moroni, written in his loneliness following the destruction of his people, is being fulfilled every day. (See Moro. 10:4–5.)

Each time we encourage others to read the Book of Mormon, we do them a favor. If they read it prayerfully and with a sincere desire to know the truth, they will know by the power of the Holy Ghost that the book is true.

From that knowledge there will flow a conviction of the truth of many other things. For if the Book of Mormon is true, then God lives. Testimony upon testimony runs through its pages of the solemn fact that our Father is real, that he is personal, that he loves his children and seeks their happiness.

If the Book of Mormon is true, then Jesus is the Son of God, the Only Begotten of the Father in the flesh, born of Mary, “a virgin, most beautiful … above all other virgins” (see 1 Ne. 11:13–21), for the book so testifies in a description unexcelled in all literature.

If the Book of Mormon is true, then Jesus is verily our Redeemer, the Savior of the world. The great purpose of its preservation and coming forth, according to its own statement, is “to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.” (Title page of the Book of Mormon.)

If the Book of Mormon is true, then America is a choice land, but if it is to remain such the inhabitants of the land must worship the God of the land, the Lord Jesus Christ. The histories of two great nations, told with warning in this sacred volume, indicate that while we must have science, while we must have education, while we must have arms, we also must have righteousness if we are to merit the protection of God.

If the Book of Mormon is true, Joseph Smith was a Prophet of God, for he was the instrument in the hands of God in bringing to light this testimony of the divinity of our Lord.

If this book is true, Ezra Taft Benson is a prophet, for he holds all of the keys, gifts, powers, and authority held by the Prophet Joseph, who brought forth this latter-day work.

If the Book of Mormon is true, the Church is true, for the same authority under which this sacred record came to light is present and manifest among us today. It is a restoration of the Church set up by the Savior in Palestine. It is a restoration of the Church set up by the Savior when he visited this continent as set forth in this sacred record.

If the Book of Mormon is true, the Bible is true. The Bible is the Testament of the Old World; the Book of Mormon is the Testament of the New. One is the record of Judah; the other is the record of Joseph, and they have come together in the hand of the Lord in fulfillment of the prophecy of Ezekiel. (See Ezek. 37: 19.) Together they declare the Kingship of the Redeemer of the world and the reality of his kingdom.

Here is a voice that has touched the hearts of men and women in many lands. Those who have read it prayerfully, be they rich or poor, learned or unlearned, have grown under its power.

Let me tell you of a letter which we received some years ago. A man wrote, saying, “I am in a federal prison. I recently came across a copy of the Book of Mormon in the prison library. I have read it, and when I read Mormon’s lamentation over his fallen people—‘O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you! Behold, if ye had not done this, ye would not have fallen’ (Morm. 6:17, 18)—I felt that Mormon was talking to me. Can I get a copy of that book?”

We sent him a copy. Some time later, he walked into my office a changed man. He was touched by the spirit of the Book of Mormon and today is a successful man, rehabilitated, earning a living honestly for himself and his family.

Such is the power of this great book in the lives of those who read it prayerfully.

Brothers and sisters, without reservation I promise you that if you will prayerfully read the Book of Mormon, regardless of how many times you previously have read it, there will come into your hearts an added measure of the Spirit of the Lord. There will come a strengthened resolution to walk in obedience to his commandments, and there will come a stronger testimony of the living reality of the Son of God.

President Hinckley on the Book of Mormon (Part II)

Here is the talk as originally given in 1979:

“An Angel from on High, the Long, Long Silence Broke”

Elder Gordon B. Hinckley
Of the Council of the Twelve

Gordon B. Hinckley, “‘An Angel from on High, the Long, Long Silence Broke’,” Ensign, Nov 1979, 7

We often sing in our congregations a favorite hymn—the words were written well over a century ago by Parley P. Pratt (see Hymns, no. 224). They represent his declaration of the miraculous coming forth of a remarkable book. Exactly 150 years ago this fall that book was first being set in type and run on a press in Palmyra, New York.

Permit me to tell you how Parley Pratt came to know of the book about which he wrote these words. In August of 1830, as a lay preacher, he was traveling from Ohio to eastern New York. At Newark, along the Erie Canal, he left the boat and walked ten miles into the country where he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, purported to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I inquired of him how or where the book was to be obtained. He promised me the perusal of it, at his house the next day. … Next morning I called at his house, where, for the first time, my eyes beheld the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.

“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists” (Autobiography of Parley P. Pratt, 3d ed., Salt Lake City: Deseret Book Co., 1938, pp. 36–37).

Parley Pratt was then twenty-three years of age. The reading of the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates. In the course of his ministry he traveled from coast to coast across what is now the United States, into Canada, and to England; he opened the work in the isles of the Pacific and was the first Mormon elder to set foot on the soil of South America. In 1857, while serving a mission in Arkansas, he was shot in the back and killed by an assailant. He was buried in a rural area near the community of Alma, and today in that quiet place a large block of polished granite marks the site of his grave. Incised in its surface are the words of another of his great and prophetic hymns, setting forth his vision of the work in which he was engaged:

The morning breaks; the shadows flee;
Lo, Zion’s standard is unfurled! …
The dawning of a brighter day
Majestic rises on the world.

The clouds of error disappear
Before the rays of truth divine; …
The glory bursting from afar
Wide o’er the nations soon will shine.
(Hymns, no. 269).

Parley Pratt’s experience with the Book of Mormon was not unique. As the volumes of the first edition were circulated and read, strong men and women by the hundreds were so deeply touched that they gave up everything they owned, and in the years that followed not a few even gave their lives for the witness they carried in their hearts of the truth of this remarkable volume.

Today, a century and a half after its first publication, it is more widely read than at any time in its history. Whereas there were 5,000 copies in that first edition, today’s editions are ordered in lots of as many as a million, and the book currently is printed in more than a score of languages.

Its appeal is as timeless as truth, as universal as mankind. It is the only book that contains within its covers a promise that by divine power the reader may know with certainty of its truth.

Its origin is miraculous; when the story of that origin is first told to one unfamiliar with it, it is almost unbelievable. But the book is here to be felt and handled and read. No one can dispute its presence. All efforts to account for its origin, other than the account given by Joseph Smith, have been shown to lack substance. It is a record of ancient America. It is a scripture of the New World, as certainly as the Bible is the scripture of the Old. Each speaks of the other. Each carries with it the spirit of inspiration, the power to convince and to convert. Together they become two witnesses, hand in hand, that Jesus is the Christ, the resurrected and living Son of the living God.

Its narrative is a chronicle of nations long since gone. But in its descriptions of the problems of today’s society, it is as current as the morning newspaper and much more definitive, inspired, and inspiring concerning the solutions of those problems.

I know of no other writing which sets forth with such clarity the tragic consequences to societies that follow courses contrary to the commandments of God. Its pages trace the stories of two distinct civilizations that flourished on this Western Hemisphere. Each began as a small nation, its people walking in the fear of the Lord. But with prosperity came growing evils. The people succumbed to the wiles of ambitious and scheming leaders who oppressed them with burdensome taxes, who lulled them with hollow promises, who countenanced and even encouraged loose and lascivious living, who led them into terrible wars that resulted in the death of millions and the final and total extinction of two great civilizations in two different eras.

No other written testament so clearly illustrates the fact that when men and nations walk in the fear of God and in obedience to his commandments, they prosper and grow, but when they disregard him and his word, there comes a decay that, unless arrested by righteousness, leads to impotence and death. The Book of Mormon is an affirmation of the Old Testament proverb, “Righteousness exalteth a nation: but sin is a reproach to any people” (Prov. 14:34).

We in this good land of America are now hearing much debate concerning the treaty designed to reduce the likelihood of nuclear attack on this continent. There is much talk of a balance of power and of a balance of terror. In the context of this current discussion I should like to read to you what the God of heaven said long ago concerning this land as recorded in the book of which we are speaking:

“Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ” (Ether 2:12).

While it speaks with power to the issues that affect our modern society, the great and stirring burden of its message is a testimony, vibrant and true, that Jesus is the Christ, the promised Messiah, he who walked the dusty roads of Palestine healing the sick and teaching the doctrines of salvation; who died upon the cross of Calvary; who on the third day came forth from the tomb, appearing to many; and who, prior to his final ascension, visited the people of this Western Hemisphere, concerning whom he earlier had said: “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:16).

For centuries the Bible stood alone as a written testimony of the divinity of Jesus of Nazareth. Now, at its side, stands a second and powerful witness which has come forth “to the convincing of the Jew and Gentile that Jesus is the Christ, the Redeemer of the world” (Book of Mormon, title page).

As I indicated earlier, at this season exactly 150 years ago the first edition of the Book of Mormon, which had been translated by “the gift and power of God,” was being set in type and run on a small press in Palmyra, New York (Book of Mormon, title page). Its publication preceded and was a forerunner to the organization of The Church of Jesus Christ of Latter-day Saints, which event took place on 6 April 1830. On 6 April 1980, six months from now, we shall observe the sesquicentennial anniversary of that organization with a great jubilee celebration.

In anticipation of that sesquicentennial observance I should like to make a request and offer a challenge to members of the Church throughout the world and to our friends everywhere to read the Book of Mormon.

There are 183 days between now and next April 6 in which to read 239 chapters. If you will read as little as one chapter a day each weekday and three chapters each Sunday, with the five concluding chapters to be read on April 6, you will finish on that historic day with the words of this remarkable and final challenge issued by the prophet Moroni as he completed his record fifteen centuries ago. Said he:

“And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking out of the dust?

“And God shall show unto you, that that which I have written is true” (Moro. 10:27, 29).

My brothers and sisters, without reservation I promise you that if each of you will observe this simple program, regardless of how many times you previously may have read the Book of Mormon, there will come into your lives and into your homes an added measure of the Spirit of the Lord, a strengthened resolution to walk in obedience to his commandments, and a stronger testimony of the living reality of the Son of God, which promise I solemnly make in his holy name, even the name of Jesus Christ, amen.

President Hinckley on the Book of Mormon (Part I)

President Hinckley issued this challenge in 2005.  I am pleased to report that I completed his challenge, and I believe that was a first step in some remarkable changes in my life over the past 4 1/2 years.  I mark this as President Hinckley on the Book of Mormon (Part I) because I learned sometime after this that President Hinckley had issued the challenge twice before: once in 1979, as a member of the Twelve, then again in 1988, as a member of the first presidency.  Both of those will be posted, too.

A Testimony Vibrant and True

By President Gordon B. Hinckley

We often sing in our congregations a favorite hymn, “An Angel from on High,” whose words were written more than a century and a half ago by Parley P. Pratt. 1 They represent his declaration of the miraculous coming forth of a remarkable book. Exactly 176 years ago this fall that book was first being set in type and run on a press in Palmyra, New York.

It is inspiring to learn how Parley Pratt came to know of the book about which he wrote the words of this hymn. In August of 1830, as a lay preacher, he was traveling from Ohio to eastern New York. At Newark, along the Erie Canal, he left the boat and walked 10 miles (16 km) into the country where he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, purported to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I inquired of him how or where the book was to be obtained. He promised me the perusal of it, at his house the next day. … Next morning I called at his house, where, for the first time, my eyes beheld the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.

“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.” 2

Parley Pratt was then 23 years of age. The reading of the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates. In the course of his ministry he traveled from coast to coast across what is now the United States, into Canada, and to England; he worked in the isles of the Pacific and was the first Latter-day Saint missionary to set foot on the soil of South America. In 1857, while serving a mission in Arkansas, he was shot in the back and killed by an assailant. He was buried in a rural area near the community of Alma, and today in that quiet place a large block of polished granite marks the site of his grave. Incised in its surface are the words of another of his great and prophetic hymns, setting forth his vision of the work in which he was engaged:

The morning breaks, the shadows flee;
Lo, Zion’s standard is unfurled! …
The dawning of a brighter day
Majestic rises on the world.
The clouds of error disappear
Before the rays of truth divine; …
The glory bursting from afar
Wide o’er the nations soon will shine. 3

Parley Pratt’s experience with the Book of Mormon was not unique. As the volumes of the first edition were circulated and read, strong men and women by the hundreds were so deeply touched that they gave up everything they owned, and in the years that followed not a few even gave their lives for the witness they carried in their hearts of the truth of this remarkable volume.

Today, a century and three-quarters after its first publication, the Book of Mormon is more widely read than at any time in its history. Whereas there were 5,000 copies in that first edition, about 5,000,000 are currently distributed each year, and the book or selections from the book are available in 106 languages.

Its appeal is as timeless as truth, as universal as mankind. It is the only book that contains within its covers a promise that by divine power the reader may know with certainty of its truth.

Its origin is miraculous; when the story of that origin is first told to one unfamiliar with it, it is almost unbelievable. But the book is here to be felt and handled and read. No one can dispute its presence. All efforts to account for its origin, other than the account given by Joseph Smith, have been shown to lack substance. It is a record of ancient America. It is a scripture of the New World, as certainly as the Bible is the scripture of the Old. Each of these volumes of scripture speaks of the other. Each carries with it the spirit of inspiration, the power to convince and to convert. Together they become two witnesses, hand in hand, that Jesus is the Christ, the resurrected and living Son of the living God.

The Book of Mormon narrative is a chronicle of nations long since gone. But in its descriptions of the problems of today’s society, it is as current as the morning newspaper and much more definitive, inspired, and inspiring concerning the solutions of those problems.

I know of no other writing which sets forth with such clarity the tragic consequences to societies that follow courses contrary to the commandments of God. Its pages trace the stories of two distinct civilizations that flourished on the Western Hemisphere. Each began as a small nation, its people walking in the fear of the Lord. But with prosperity came growing evils. The people succumbed to the wiles of ambitious and scheming leaders who oppressed them with burdensome taxes, who lulled them with hollow promises, who countenanced and even encouraged loose and lascivious living. These evil schemers led the people into terrible wars that resulted in the death of millions and the final and total extinction of two great civilizations in two different eras.

No other written testament so clearly illustrates the fact that when men and nations walk in the fear of God and in obedience to His commandments, they prosper and grow, but when they disregard Him and His word, there comes a decay that, unless arrested by righteousness, leads to impotence and death. The Book of Mormon is an affirmation of the Old Testament proverb: “Righteousness exalteth a nation: but sin is a reproach to any people” (Prov. 14:34).

The God of heaven spoke to these people of the Americas through prophets, telling them where true security could be found: “Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ” (Ether 2:12).

While the Book of Mormon speaks with power to the issues that affect our modern society, the great and stirring burden of its message is a testimony, vibrant and true, that Jesus is the Christ, the promised Messiah, He who walked the dusty roads of Palestine healing the sick and teaching the doctrines of salvation; who died upon the cross of Calvary; who on the third day came forth from the tomb, appearing to many. Prior to His final Ascension, He visited the people of this Western Hemisphere, concerning whom He earlier had said, “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:16).

For centuries the Bible stood alone as a written testimony of the divinity of Jesus of Nazareth. Now, at its side, stands a second and powerful witness which has come forth “to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations” (Book of Mormon title page).

As I indicated earlier, at this season exactly 176 years ago the first edition of the Book of Mormon, which had been translated “by the gift and power of God” (Book of Mormon title page) was being set in type and run on a small press in Palmyra, New York. Its publication preceded and was a forerunner to the organization of The Church of Jesus Christ of Latter-day Saints, which took place on April 6, 1830.

We studied the Book of Mormon in Sunday School this past year. Nonetheless I offer a challenge to members of the Church throughout the world and to our friends everywhere to read or reread the Book of Mormon. If you will read a bit more than one and one-half chapters a day, you will be able to finish the book before the end of this year. Very near the end of its 239 chapters, you will find a challenge issued by the prophet Moroni as he completed his record nearly 16 centuries ago. Said he:

“And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking out of the dust?…

“And God shall show unto you, that that which I have written is true” (Moro. 10:27, 29).

Without reservation I promise you that if each of you will observe this simple program, regardless of how many times you previously may have read the Book of Mormon, there will come into your lives and into your homes an added measure of the Spirit of the Lord, a strengthened resolution to walk in obedience to His commandments, and a stronger testimony of the living reality of the Son of God.

Notes

1. See Hymns, no. 13.

2. Autobiography of Parley P. Pratt, ed. Parley P. Pratt Jr. (1938), 36–37.
3. “The Morning Breaks,” Hymns, no. 1.

The Keystone

I may have heard this talk on TV--I honestly don't recall how much conference we watched as a kid, and in Hawaii it would have come on about 6:00 a.m., so I'll go with probably not.  However, Elder Brown (Dave, Dave Brown) copied this to tape for me while we were in the OKC 1st Ward, and I listened to it many, many times as a missionary.  As I read it, I can still hear President Benson's voice speaking the words, his intonation, pauses, emphases, etc.  This is quite possibly the best talk on the Book of Mormon I've ever read or heard.

The Book of Mormon—
Keystone of Our Religion

President Ezra Taft Benson

Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov 1986, 4

My beloved brethren and sisters, today I would like to speak about one of the most significant gifts given to the world in modern times. The gift I am thinking of is more important than any of the inventions that have come out of the industrial and technological revolutions. This is a gift of greater value to mankind than even the many wonderful advances we have seen in modern medicine. It is of greater worth to mankind than the development of flight or space travel. I speak of the gift of the Book of Mormon, given to mankind 156 years ago.

This gift was prepared by the hand of the Lord over a period of more than a thousand years, then hidden up by Him so that it would be preserved in its purity for our generation. Perhaps there is nothing that testifies more clearly of the importance of this modern book of scripture than what the Lord Himself has said about it.

By His own mouth He has borne witness (1) that it is true (D&C 17:6), (2) that it contains the truth and His words (D&C 19:26), (3) that it was translated by power from on high (D&C 20:8), (4) that it contains the fulness of the gospel of Jesus Christ (D&C 20:9, D&C 42:12), (5) that it was given by inspiration and confirmed by the ministering of angels (D&C 20:10), (6) that it gives evidence that the holy scriptures are true (D&C 20:11), and (7) that those who receive it in faith shall receive eternal life (D&C 20:14).

A second powerful testimony to the importance of the Book of Mormon is to note where the Lord placed its coming forth in the timetable of the unfolding Restoration. The only thing that preceded it was the First Vision. In that marvelous manifestation, the Prophet Joseph Smith learned the true nature of God and that God had a work for him to do. The coming forth of the Book of Mormon was the next thing to follow.

Think of that in terms of what it implies. The coming forth of the Book of Mormon preceded the restoration of the priesthood. It was published just a few days before the Church was organized. The Saints were given the Book of Mormon to read before they were given the revelations outlining such great doctrines as the three degrees of glory, celestial marriage, or work for the dead. It came before priesthood quorums and Church organization. Doesn’t this tell us something about how the Lord views this sacred work?

Once we realize how the Lord feels about this book, it should not surprise us that He also gives us solemn warnings about how we receive it. After indicating that those who receive the Book of Mormon with faith, working righteousness, will receive a crown of eternal glory (see D&C 20:14), the Lord follows with this warning: “But those who harden their hearts in unbelief, and reject it, it shall turn to their own condemnation” (D&C 20:15).

In 1829, the Lord warned the Saints that they are not to trifle with sacred things (see D&C 6:12). Surely the Book of Mormon is a sacred thing, and yet many trifle with it, or in other words, take it lightly, treat it as though it is of little importance.

In 1832, as some early missionaries returned from their fields of labor, the Lord reproved them for treating the Book of Mormon lightly. As a result of that attitude, he said, their minds had been darkened. Not only had treating this sacred book lightly brought a loss of light to themselves, it had also brought the whole Church under condemnation, even all the children of Zion. And then the Lord said, “And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon” (D&C 84:54–57).

Has the fact that we have had the Book of Mormon with us for over a century and a half made it seem less significant to us today? Do we remember the new covenant, even the Book of Mormon? In the Bible we have the Old Testament and the New Testament. The word testament is the English rendering of a Greek word that can also be translated as covenant. Is this what the Lord meant when He called the Book of Mormon the “new covenant”? It is indeed another testament or witness of Jesus. This is one of the reasons why we have recently added the words “Another Testament of Jesus Christ” to the title of the Book of Mormon.

If the early Saints were rebuked for treating the Book of Mormon lightly, are we under any less condemnation if we do the same? The Lord Himself bears testimony that it is of eternal significance. Can a small number of us bring the whole Church under condemnation because we trifle with sacred things? What will we say at the Judgment when we stand before Him and meet His probing gaze if we are among those described as forgetting the new covenant?

There are three great reasons why Latter-day Saints should make the study of the Book of Mormon a lifetime pursuit.

The first is that the Book of Mormon is the keystone of our religion. This was the Prophet Joseph Smith’s statement. He testified that “the Book of Mormon was the most correct of any book on earth, and the keystone of our religion” (Introduction to the Book of Mormon). A keystone is the central stone in an arch. It holds all the other stones in place, and if removed, the arch crumbles.

There are three ways in which the Book of Mormon is the keystone of our religion. It is the keystone in our witness of Christ. It is the keystone of our doctrine. It is the keystone of testimony.

The Book of Mormon is the keystone in our witness of Jesus Christ, who is Himself the cornerstone of everything we do. It bears witness of His reality with power and clarity. Unlike the Bible, which passed through generations of copyists, translators, and corrupt religionists who tampered with the text, the Book of Mormon came from writer to reader in just one inspired step of translation. Therefore, its testimony of the Master is clear, undiluted, and full of power. But it does even more. Much of the Christian world today rejects the divinity of the Savior. They question His miraculous birth, His perfect life, and the reality of His glorious resurrection. The Book of Mormon teaches in plain and unmistakable terms about the truth of all of those. It also provides the most complete explanation of the doctrine of the Atonement. Truly, this divinely inspired book is a keystone in bearing witness to the world that Jesus is the Christ (see title page of the Book of Mormon).

The Book of Mormon is also the keystone of the doctrine of the Resurrection. As mentioned before, the Lord Himself has stated that the Book of Mormon contains the “fulness of the gospel of Jesus Christ” (D&C 20:9). That does not mean it contains every teaching, every doctrine ever revealed. Rather, it means that in the Book of Mormon we will find the fulness of those doctrines required for our salvation. And they are taught plainly and simply so that even children can learn the ways of salvation and exaltation. The Book of Mormon offers so much that broadens our understandings of the doctrines of salvation. Without it, much of what is taught in other scriptures would not be nearly so plain and precious.

Finally, the Book of Mormon is the keystone of testimony. Just as the arch crumbles if the keystone is removed, so does all the Church stand or fall with the truthfulness of the Book of Mormon. The enemies of the Church understand this clearly. This is why they go to such great lengths to try to disprove the Book of Mormon, for if it can be discredited, the Prophet Joseph Smith goes with it. So does our claim to priesthood keys, and revelation, and the restored Church. But in like manner, if the Book of Mormon be true—and millions have now testified that they have the witness of the Spirit that it is indeed true—then one must accept the claims of the Restoration and all that accompanies it.

Yes, my beloved brothers and sisters, the Book of Mormon is the keystone of our religion—the keystone of our testimony, the keystone of our doctrine, and the keystone in the witness of our Lord and Savior.

The second great reason why we must make the Book of Mormon a center focus of study is that it was written for our day. The Nephites never had the book; neither did the Lamanites of ancient times. It was meant for us. Mormon wrote near the end of the Nephite civilization. Under the inspiration of God, who sees all things from the beginning, he abridged centuries of records, choosing the stories, speeches, and events that would be most helpful to us.

Each of the major writers of the Book of Mormon testified that he wrote for future generations. Nephi said: “The Lord God promised unto me that these things which I write shall be kept and preserved, and handed down unto my seed, from generation to generation” (2 Ne. 25:21). His brother Jacob, who succeeded him, wrote similar words: “For [Nephi] said that the history of his people should be engraven upon his other plates, and that I should preserve these plates and hand them down unto my seed, from generation to generation” (Jacob 1:3). Enos and Jarom both indicated that they too were writing not for their own peoples but for future generations (see Enos 1:15–16, Jarom 1:2).
Mormon himself said, “Yea, I speak unto you, ye remnant of the house of Israel” (Morm. 7:1). And Moroni, the last of the inspired writers, actually saw our day and time. “Behold,” he said, “the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you.

“Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing” (Morm. 8:34–35).

If they saw our day and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon? We should constantly ask ourselves, “Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record? What lesson can I learn from that to help me live in this day and age?”

And there is example after example of how that question will be answered. For example, in the Book of Mormon we find a pattern for preparing for the Second Coming. A major portion of the book centers on the few decades just prior to Christ’s coming to America. By careful study of that time period, we can determine why some were destroyed in the terrible judgments that preceded His coming and what brought others to stand at the temple in the land of Bountiful and thrust their hands into the wounds of His hands and feet.

From the Book of Mormon we learn how disciples of Christ live in times of war. From the Book of Mormon we see the evils of secret combinations portrayed in graphic and chilling reality. In the Book of Mormon we find lessons for dealing with persecution and apostasy. We learn much about how to do missionary work. And more than anywhere else, we see in the Book of Mormon the dangers of materialism and setting our hearts on the things of the world. Can anyone doubt that this book was meant for us and that in it we find great power, great comfort, and great protection?

The third reason why the Book of Mormon is of such value to Latter-day Saints is given in the same statement by the Prophet Joseph Smith cited previously. He said, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book” (History of the Church, 4:461). That is the third reason for studying the book. It helps us draw nearer to God. Is there not something deep in our hearts that longs to draw nearer to God, to be more like Him in our daily walk, to feel His presence with us constantly? If so, then the Book of Mormon will help us do so more than any other book.

It is not just that the Book of Mormon teaches us truth, though it indeed does that. It is not just that the Book of Mormon bears testimony of Christ, though it indeed does that, too. But there is something more. There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path. The scriptures are called “the words of life” (D&C 84:85), and nowhere is that more true than it is of the Book of Mormon. When you begin to hunger and thirst after those words, you will find life in greater and greater abundance.

Our beloved brother, President Marion G. Romney, who celebrated his eighty-ninth birthday last month and who knows of himself of the power that resides in this book, testified of the blessings that can come into the lives of those who will read and study the Book of Mormon. He said:

“I feel certain that if, in our homes, parents will read from the Book of Mormon prayerfully and regularly, both by themselves and with their children, the spirit of that great book will come to permeate our homes and all who dwell therein. The spirit of reverence will increase; mutual respect and consideration for each other will grow. The spirit of contention will depart. Parents will counsel their children in greater love and wisdom. Children will be more responsive and submissive to the counsel of their parents. Righteousness will increase. Faith, hope, and charity—the pure love of Christ—will abound in our homes and lives, bringing in their wake peace, joy, and happiness” (Ensign, May 1980, p. 67).

These promises—increased love and harmony in the home, greater respect between parent and child, increased spirituality and righteousness—are not idle promises, but exactly what the Prophet Joseph Smith meant when he said the Book of Mormon will help us draw nearer to God.

Brethren and sisters, I implore you with all my heart that you consider with great solemnity the importance of the Book of Mormon to you personally and to the Church collectively.

Over ten years ago I made the following statement regarding the Book of Mormon:

“Do eternal consequences rest upon our response to this book? Yes, either to our blessing or our condemnation.

“Every Latter-day Saint should make the study of this book a lifetime pursuit. Otherwise he is placing his soul in jeopardy and neglecting that which could give spiritual and intellectual unity to his whole life. There is a difference between a convert who is built on the rock of Christ through the Book of Mormon and stays hold of that iron rod, and one who is not” (Ensign, May 1975, p. 65).

I reaffirm those words to you this day. Let us not remain under condemnation, with its scourge and judgment, by treating lightly this great and marvelous gift the Lord has given to us. Rather, let us win the promises associated with treasuring it up in our hearts.

In the Doctrine and Covenants, section 84, verses 54 to 58, we read:

“And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received—

“Which vanity and unbelief have brought the whole church under condemnation.

“And this condemnation resteth upon the children of Zion, even all.

“And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—

“That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion.” [D&C 84:54–58]

Since last general conference, I have received many letters from Saints, both young and old, from all over the world who accepted the challenge to read and study the Book of Mormon.

I have been thrilled by their accounts of how their lives have been changed and how they have drawn closer to the Lord as a result of their commitment. These glorious testimonies have reaffirmed to my soul the words of the Prophet Joseph Smith that the Book of Mormon is truly “the keystone of our religion” and that a man and woman will “get nearer to God by abiding by its precepts, than by any other book.”

This is my prayer, that the Book of Mormon may become the keystone of our lives, in the name of Jesus Christ, amen.